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The History of Voodoo Dolls

 

Voodoo is not some kind of black magic cult. It's the distillation of very profound religious ideas that came over during the tragic era of slavery. ~ Wade Davis

 

Using dolls and effigies in sympathetic magic rituals is as old as humankind. More often than not, ritual dolls and effigies were used for healing, fertility, and empowerment. In some cultures such as ancient Greece, they were used to bind enemies. European poppets were widely used in folk magic and witchcraft to curse an enemy. Other types of dolls were used in harvest customs and burial rites, made as talismans, or used as teaching aids for children.

 

Continue reading this excerpt about the history of Voodoo dolls from the book, Voodoo Dolls in Magick and Ritual by Denise Alvarado.

Vintage Voodoo Dolls

 

Beyond the era of ancient dolls, Voodoo dolls as we know them today are created for many purposes. In New Orleans, which can be considered the contemporary hub of Voodoo dolls in America, they are created as gris gris (pronounced gree gree), a form of talismanic magick. The word gris means grey, denoting that which lies between black and white. Gris gris is both a noun and a verb, referring to a ritually prepared object such as a doll or a small cloth bag filled with magickal ingredients, as well as the act of working the gris gris (i.e. spell or charm). In New Orleans, there are four main categories of gris gris: love, power and domination, luck and finance, and uncrossing. These four categories are among the most commonly requested gris gris associated with Voodoo dolls.

         

Traditionally, Voodoo dolls are created to represent a deity or to house a spirit, not unlike the nkisi, statues of power used throughout the Congo Basin in Central Africa that are thought to contain spiritual powers or spirits. Although they are most commonly depicted as objects of revenge, most practitioners of Voodoo make a concerted effort to disassociate from the malevolent use of Voodoo dolls, which is considered a form of Bokor Voodoo or sorcery. Instead, Voodoo dolls are created and used for positive purposes. Approximately 90% of the use of Voodoo dolls is centered on healing, finding true love, and spiritual guidance. They are also used as focusing tools in ritual and meditation.

 

Nkisi literally translates as "sacred medicine". The term Nkisi is the general name for a variety of holy objects used throughout the Congo Basin in Central Africa thought to contain spiritual powers or spirits (called "mpungo"). Minkisi (plural) are primarily containers - ceramic vessels, gourds, animal horns, shells, bundles, or any other object that can contain spiritually-charged substances. Even graves can be considered minkisi because they house the spirits of the dead. Minkisi are often referred to as portable graves because they may contain personal items of a powerful individual as one of the main ingredients.

 

Voodoo Dolls

 

Among the slave population in Louisiana during the 18th and 19th centuries, image magick using dolls was commonplace. Image magick is type of magick based on the concept of like attracts like and is discussed in greater detail in the chapter Voodoo Doll Magick. Archaic dolls bound with cat gut or twine and stuck with pins or fish bones have been discovered on several Louisiana plantations. Some of these figural forms found among the slave population bore a striking resemblance to the bocio of Africa. The bocio figurines were aesthetically provocative empowerment objects produced primarily in the lower Western Africa regions of Benin and Togo. These figures were artistic assemblages as well as magickal objects, and would often have a variety of items attached to the figure. For example, personal items, cloth, rope, nails or tacks were driven into the figure to activate its power and invoke the spirit. According to Moreau de Saint Méry (1797), the Africans “believed in magic and that the power of their fetiches have followed them across the sea…Little crude figures of wood or stone, representing men or animals, are for them things of supernatural power, and they call them garde corps (body guards). There are a number of Negroes who acquire absolute power over others by this means” (Herskovitz, 1964, p. 221).

         

The bocio figurines were more than just scary looking magickal objects; they served a psychotherapeutic role as well. Traditionally, bocio were created in response to specific needs, and were believed to help people influence events in their lives for positive or negative ends. For example, bocio may be constructed for protection from illness, safety on the road, to promote success in economic matters, or fertility. It is easy to envision some of the reasons bocio may have been created and employed by slaves. For example, they may have been used for protection from abuse and brutality, safety for the family, revenge for abuse suffered at the hands of their masters, and/or to promote freedom from bondage. Obviously, bocio were a powerful means for psychological catharsis, as well as an effective tool for empowerment in the context of social and political crisis.

         

Like modern day Voodoo dolls, the process of creating a bocio was an empowering activity and sometimes involved more than one person. For example, there was the artist who created the raw figure, the diviner who activated the object by attaching a variety of personal items to the sculpture, and the client who uses it in a particular ritual context (Blier, 1995). Sometimes one person completed all three steps, which may have resulted in an enhanced sense of empowerment for that individual.

         

In Haiti, another form of doll emerged that may have taken the place of the more threatening bocio. Cloth dolls were created and brought to cemeteries to activate their power. Sometimes these cloth dolls were brought to cemeteries and nailed to a tree with an old shoe and an attached message to act as messengers to the spirit world.

 

African fetishThe authentic African fetish (shown left) was carved in the Congo from a single piece of Native wood. The costume is woven of straw and then carefully sewn onto the carving. This type of fetish is believed by its creators to have magical powers. It is used in ceremonies (especially male puberty rites) to ward off evil spirits and undesirable women. The male adults dress up in similar life size straw costumes and masks. This fetish is from Voodoo Mama's private collection.

 

You can read more about fetichism in Africa here.

 

Read more about Voodoo Dolls in Magick and Ritual.

 

 

 


 

Free Download: Chapter Seven: How to Prepare Your Voodoo Doll for Ritual Use


 

Voodoo Doll FAQS

Did you know that one way Voodoo dolls were made in New Orleans many years ago was with the mud from the chimney of a crawfish hole?

This is a vintage voodoo doll from Marie Laveau's House of Voodoo in New Orleans. It was purchase many years ago, and was made to enhance intuition. It was made in the traditional New Orleans style out of two sticks and Spanish moss, and is wrapped with fabric and fur. Its mud head was made from a crawfish hole. These dolls are extremely rare as very few people still make dolls in this fashion.

 

 


Visit the Virtual Voodoo Doll Museum for more interesting information about Voodoo Dolls and to view our Voodoo Doll Collections

 
 

Voodoo Dolls in Magick and Ritual

by Denise Alvarado

 

Tracing the Voodoo doll’s roots back in time, author Denise Alvarado provides a fascinating account of the most provocative and mystifying icon of the African-derived healing tradition of Creole Voodoo. The author explains the multicultural history of the Voodoo doll, dispels stereotypes and myths, while at the same time showing the reader how to make and use Voodoo dolls to enhance everyday life. Learn how to make three kinds of Voodoo dolls, find over 40 spells and rituals to find love, attract wealth, offer protection, and promote healing and happiness. The book is richly illustrated with the artwork of the author.

 

 

 

 

 

 

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