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The Voodoo Doll Spellbook:

A Compendium of Ancient and Contemporary Spells & Rituals

 

 

I once knew a man who spent half-an-hour every evening

playing with a wooden doll,

which was dressed to resemble a local woman who could “do things”.

 Time after time he would thrust the little image into the fireplace,

 until the feet touched the glowing embers, and then snatch it out again.

 The expression on his face was most unpleasant.

 I am quite indifferent to the ordinary superstitions of the hill folk.

 I visit graveyards at night, shoot cats on occasion,

and burn sassafras wood without a tremor.

And yet, something akin to horror gripped me,

as I watched the witch master’s sadistic foolery.

 I should not care to have that man burning a poppet wrapped in my undershirt

(Randolph, 1947, pp. 288-289).

 

If you should wake up in the morning and find a little black coffin on your front porch, what would you do? Would you open it? What if you opened it and found a doll inside that had your photo attached to it?

That’s exactly what happened to Commissioner Zenaida Denizac of Deltona Florida in the summer of 2008. As her husband headed out to her mailbox early one morning, he stumbled upon a black plastic dish that contained a creepy, wax covered voodoo doll with a photo of his wife’s face attached to it. It was burned, covered in black powder and stuck with pins all over its body.

    

You might say you aren’t superstitious, and that you don’t believe in magick and Voodoo. Commissioner Denizac did. "These are faceless cowards, people with small minds, trying to deviate me from the job I was appointed to do," Denizac said on the news. "I'm not afraid. I'm still going to speak my mind. Nothing is going to shut me up."2

   

Still, the doll was considered a threat to the safety and wellbeing of the Commissioner by authorities, prompting beefed up security and a full-blown investigation. No one believes in this Voodoo stuff, though, despite the fact that folks looked over their shoulders for a few serpents and rainbows for weeks following the incident.

   

Seemingly more than ever, there is a pervasive fascination with the subject of ghosts and the paranormal, haunted and cursed dolls, and things that go “bump in the night”. This fascination is generally attributed to Hollywood’s fusion of folklore with science fiction and the presentation of such images on the big screen. No where is this more evident than with the prevailing public icon of the Voodoo religion – the Voodoo doll. The image of the pin stuck doll is so embedded in the collective psyche of the general public that the thought of using a Voodoo doll any differently seemingly defies all logic.

   

Hollywood and the media are not the only ones to blame for the prevailing attitude, however. They simply took a longstanding stereotype and ran with it. In fact, the presentation of the evil Voodoo doll began with the enslavement of African people and subsequent attempts to dehumanize them. Part of the process of dehumanization included demonizing their religions.

   

This book is meant to be a celebration of the ancient art of doll magick. It is true that dolls are used now, as they were in the past, in a variety of religious, spiritual and magickal traditions. Exploring the breadth and depth of these traditions is, in the very least interesting. At most, it is fascinating. As you read this book, you will discover that doll magick goes far beyond sticking pins in them for revenge. For centuries, cultures across the globe have used the ancient techniques of image magick, contagious magick, and sympathetic magick in combination with a doll or effigy to control all aspects of life.

 

The great and powerful Voodoo Queen of New Orleans, Marie Laveau, often engaged in psychological warfare. She would frequently create little dolls and place them on the doorsteps of enemies, or use them to win court cases, or to unite lovers. She had any number of brilliant methods for gaining the knowledge she needed to cast effective spells. One ploy was to place surreptitiously a Voodoo doll near the front door of her victims, more often than not the house-servants of well-known New Orleans families. When the Voodoo doll was discovered, the victim was convinced they had been hexed by someone other than Marie, and would run to the Bosswoman (as Marie was known by the locals) for help. Marie would agree to render the doll harmless if the victim agreed to act as her spy and provide her with information about the affairs of the prominent family where the victim worked. Now that is one hell of a magickal manipulation!

From the author of Voodoo Dolls in Magick and Ritual, Alvarado’s collection of spells and folklore captures perfectly the drama and mystery of humankind’s relationship with magickal dolls throughout history. With contributions by Doktor Snake, Sharon Marino, and Carolina Dean, the triumphs and hardships of daily life are in the rituals, words, and formulas, set against the spiritual backdrop of ancient Greece, Malay, Mexico, Africa, Europe, the Deep South and New Orleans. Whether you are a practitioner of the occult or simply a lover of folklore, you will find this book provocative, alluring, informative and entertaining.

How would you like to open Marie Laveau's trick bag of Voodoo Doll spells? The Great and Powerful Voodoo Queen of New Orleans, Marie Laveau, was known to create little dolls and place them on the doorsteps of enemies, or use them to win court cases, or to unite lovers. She had a veritable goldmine of brilliant methods for gaining the knowledge she needed for her spells to be effective. One ploy was to surreptitiously place a Voodoo doll near the front door of her victims, more often than not the house-servants of well-known New Orleans families. When the Voodoo doll was discovered, the victim was convinced they had been hexed by someone other than Marie, and would run to Mam'zelle for help. Marie would render the doll harmless if the victim agreed to act as her spy and provide her with information about the affairs of the prominent family where the victim worked. Now that is one hell of a magickal manipulation!

Doktor Snake, author of the cult classic the Voodoo Spellbook, tells how to make money with a Voodoo doll and how to protect yourself with a Voodoo doll. Sharon Marino, the Voodoo Domme of hoodoo, tell how to make a fith fath for domination and binding and how to make a couple of mud dollies inspired by Native American traditions. Finally, pagan author Carolina Dean provides a nifty spell for tripping up a thief.

Inside this book you will find countless secret spells that help you to bind your enemies, banish naysayers, bend people to do your will, and win court cases. For the first time anywhere, you will learn the secret for how to make a Get Even Gris Gris Doll to even the score. Learn how to break up a couple, destroy all of your problems, get a job, cure sickness, call forth spirits, win in games of chance and attain success. Inside, you will find spells to make yourself irresistible, find a lover, make your lover faithful, and spice up your sex life. And that is just the tip of the iceberg.

How would you like to know how to make your wishes come true? Or find true love? Catch a thief? Keep your dog or cat from wandering off? Break a curse? Or drive someone crazy?

Many of the spells in this book are based on ancient recipes and rituals that are found in the anthropological literature and archeological records, such as spells from ancient Egypt, Chaldea, Greece, Africa, and Europe. Other spells are based on spells found in ancient sacred texts, and many are from the grimoires of the author herself, shared for the first time in the Voodoo Doll Spellbook. A logical follow up to the author’s previous work, Voodoo Dolls in Magick and Ritual, the Voodoo Doll Spellbook picks up where the former leaves off, providing you with information never before revealed for improving any area of your life using one of the oldest tools of humankind - the Voodoo doll.

 $19.95

 

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The Voodoo Hoodoo SpellbookWhat is New Orleans Voodoo Hoodoo?

The term voodoo hoodoo is commonly used by Louisiana locals to describe our unique brand of New Orleans Creole Voodoo. It refers to a blending of religious and magickal elements. There is the tendency for many people to separate Voodoo the religion from hoodoo the magick. However, this separation did not occur in New Orleans as it did in other areas of the country. The so-called magick is part of the religion; the charms are medicine and spiritual tools that hold the inherent healing mechanisms of the traditional religion and culture. Voodoo in New Orleans is a way of life for those who believe. A fellow New Orleans native and contemporary gris gris man Dr. John explains it this way:

In New Orleans, in religion, as in food or race or music, you can’t separate nothing from nothing. Everything mingles each into the other – Catholic saint worship with gris gris spirits, evangelical tent meetings with spiritual church ceremonies – until nothing is purely itself but becomes part of one fonky gumbo. That is why it is important to understand that in New Orleans the idea of voodoo – or as we call it gris gris – is less a distinct religion than a way of life. (Rebennack & Rummel, 1994, p. 159).

From the Voodoo Hoodoo Spellbook (Revised edition) by Denise Alvarado

 

 

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